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Dictated by Meher Baba to Eruch Jessawala & sent on Christmas Day, 1962

The following is part of a message Meher Baba sent by letter to T. Dhanapathy Rao, President of the Avatar Meher Baba Andhra Center in Kakinada, on December 25, 1962, through Eruch Jessawala:

My dear Dhanapathy Rao,

Beloved Baba wants me to convey to you and to all his dear ones who played a prominent part to have the new set-up for Avatar Meher Baba Andhra Center as wished by him, that he is happy with what has been decided upon. Baba wants you, V.V. Narayana Rao, and the rest of his dear ones to know that next year is very important and critical from the point of view of his work, workers, and lovers, and as such, he wants Avatar Meher Baba Andhra Centre to remain ever vigilant, so that his lambs may not be devoured by wolves. This is what beloved Baba has been telling all his loved ones who have been burdened with the responsibilities of being group-heads of various Meher Centers.

Baba says that the time is such that his lovers should cling to his Daaman under any circumstances. There will be many a howling wolf distracting his poor and simple lambs, donning the robes of sanctity and assuming the roles of saints, yogis, maharishis and mahatmas. Beloved Baba exhorts his loved ones to beware of such fakirs and fakes, for they will abound on the face of the Earth ever more, and like mushrooms, spring up unseen and out of nowhere. Hence it is of utmost importance that his lovers and workers remain vigilant, and pay heed to his repeated warnings to beware of so-called saints, sadgurus, munis, rishis, yogis, masts, fakirs, and above all, avatars of the yug!

Baba sends his love blessing to you all.

Yours lovingly,

Eruch Jessawala  




Last Warning
to those who love Him, obey Him
and all who would want to do so.

Baba wants all His lovers to know that:

This is a very critical period of the Avataric Age and all His lovers must strive to their utmost to hold His daaman very firmly so that it does not slip out of their hands under any circumstances.

It is very important for all His lovers, especially in this critical period not to succumb to lust. Temptations are and will be great, but your love for Him should be greater. Remember Him wholeheartedly and rise swiftly from where you have fallen to march ahead in His love & service.

It is equally important at this critical period of the Avataric Age to beware at all times of persons who lead others into believing that they are saintly and pious and profess to possess supernatural powers. However pious such persons appear to be, a Baba-lover must never mix such piety with the Divinity of the Avatar!

A true Baba-lover must remember the repeated warning given to all Baba-lovers time and again to stay away from persons who feel and assert that they are masters and saints and possess powers to help human beings. His lovers and workers should never get involved with such persons and affairs, much less with perverted "helpers of humanity" who have no reverence or regard for the Perfect Masters and the Avatar of the age. Beware of them who exploit spirituality to gain their selfish ends and dupe others in the name of Sadgurus and the Avatar.

His lovers and workers should not get intimately involved with the family affairs of one another, and they should not be emotionally upset by the personal affairs concerning any of their families. They should NOT let any personal affairs vitiate their relationships with one another, or affect their efforts in the work they do for the cause of Truth.

He wants His lovers and workers who are spreading His message of Love to others, to share His love among themselves and to uphold the spirit of harmony and understanding in His name. He wants them to be less aggressive toward others and less tolerant towards themselves; and above all He wants them to love Him wholeheartedly for He is the Ancient One who loves them more than they can ever love themselves.

(Meher Baba, through Adi K. Irani, July 1968)

Shun those masters
who are like multi-coloured electric signs
that flash on and off,
brightening the dark sky of your world
and leaving you in darkness again.

(Meher Baba, February 1966)


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Age After Age, when the wick of righoutsness burns low, the Avatar (Christ, Rasool, Buddha, Imam Medhi) comes yet once again to rekindle the torch of Love and Truth

Age after age, amidst the clamor of disruptions, wars, fear and chaos, rings the Avatar's call:


"Although, because of the veil of illusion, this Call of the Ancient One may appear as a voice in the wilderness, its echo and re-echo nevertheless pervades through time and space to rouse at first a few, and eventually millions from their deep slumber of ignorance. And in the midst of illusion, as the Voice behind all voices, it awakens humanity to bear witness to the Manifestation of God amidst mankind.

"The time is come. I repeat the Call, and bid all come unto me.

"This time-honored Call of mine thrills the hearts of those who have patiently endured all in their love for God, loving God only for love of God. There are those who fear and shudder at its reverberations and would flee or resist. And there are yet others who, baffled, fail to understand why the Highest of the High, who is all-sufficient, need necessarily give this Call to humanity.

"Irrespective of doubts and convictions, and for the Infinite Love I bear for one and all, I continue to come as the Avatar, to be judged time and again by humanity in its ignorance, in order to help man distinguish the Real from the false.

"Invariably muffled in the cloak of the infinitely true humility of the Ancient One, the Divine Call is at first little heeded, until, in its infinite strength, it spreads in volume to reverberate and keep on reverberating in countless hearts as the Voice of Reality.

"Strength begets humility, whereas modesty bespeaks weakness. Only he who is truly great can be really humble.

"When, in the firm knowledge of it, a man admits his true greatness, it is in itself an expression of humility. He accepts his greatness as most natural and is expressing merely what he is, just as a man would not hesitate to admit to himself and others the fact of his being man.

"For a truly great man, who knows himself to be truly great, to deny his greatness would be to belittle what he indubitably is. For whereas modesty is the basis of guise, true greatness is free from camouflage.

"On the other hand, when a man expresses a greatness he know or feels he does not possess, he is the greatest hypocrite.

"Honest is the man who is not great and, knowing and feeling this, firmly and frankly states that he is not great.

"There are more than a few who are not great, yet assume a humility in the genuine belief of their own worth. Through words and actions they express repeatedly their humbleness, professing to be servants of humanity. True humility is not acquired by merely donning a garb of humility. True humility spontaneously and continually emanates from the strength of the truly great. Voicing one's humbleness does not make one humble. For all that a parrot may utter, "I am a man," it does not make it so.

"Better the absence of greatness than the establishing of a false greatness by assumed humility. Not only do these efforts at humility on man's part not express strength, they are, on the contrary, expressions of modesty born of weakness, which springs from a lack of knowledge of the truth of Reality.

"Beware of modesty. Modesty, under the cloak of humility, invariably leads one into the clutches of self-deception. Modesty breeds egoism, and man eventually succumbs to pride through assumed humility.

"The greatest greatness and the greatest humility go hand in hand naturally and without effort.

"When the Greatest of all says, "I am the Greatest," it is but a spontaneous expression of an infallible Truth. The strength of his greatness lies not in raising the dead, but in his great humiliation when he allows himself to be ridiculed, persecuted, and crucified at the hands of those who are weak in flesh and spirit. Throughout the ages, humanity has failed to fathom the true depth of the Humility underlying the greatness of the Avatar, gauging his Divinity by its acquired, limited religious standards. Even real saints and sages, who have some knowledge of the Truth, have failed to understand the Avatar's greatness when faced with his real humility.

"Age after age, history repeats itself when men and women, in their ignorance, limitations and pride, sit in judgment over the God-incarnated man who declares his Godhood, and condemn him for uttering the Truths they cannot understand. He is indifferent to abuse and persecution for, in his true compassion he understands, in his continual experience of Reality he knows, and in his infinite mercy he forgives.

"God is all. God knows all, and God does all. When the Avatar proclaims he is the Ancient One, it is God who proclaims His manifestation on earth. When man utters for or against the Avatarhood, it is God who speaks through him. It is God alone who declares Himself through the Avatar and mankind.

"I tell you all, with my Divine Authority, that you and I are not "WE," but "ONE". You unconsciously feel my Avatarhood within you; I consciously feel in you what each of you feel. Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time.

"There is nothing but God. He is the only Reality, and we all are one inthe indivisible Oneness of this absolute Reality. When the One who has realized God says, "I am God. You are God, and we are all one," and also awakens this feeling of Oneness in his illusion-bound selves, then the question of the lowly and the great, the poor and the rich, the humble and the modest, the good and the bad, simply vanishes. It is his false awareness of duality that misleads man into making illusory distinctions and filing them into separate categories.

"I repeat and emphasize that, in my continual and eternal experience of Reality, no difference exists between the worldly rich and the poor. But if ever such a question of difference between opulence and poverty were to exist for me, I would deem him really poor who, possessing worldly riches, possesses not the wealth of love for God. And I would know him truly rich who, owning nothing, possesses the priceless treasure of his love for God. His is the poverty that kings could envy and that makes even the King of kings his slave.

"Know, therefore, that in the eyes of God the only difference between the rich and the poor is not of wealth and poverty, but in the degrees of intensity and sincerity in the longing for God.

"Love for God alone can annihilate the falsity of the limited ego, the basis of life ephemeral. It alone can make one realize the Reality of one's Unlimited Ego, the basis of Eternal Existence. The divine Ego, as the basis of Eternal Existence, continually expresses itself; but shrouded in the veil of ignorance, man misconstrues his Indivisible Ego and experiences and expresses it as the limited, separate ego.

"Pay heed when I say with my Divine Authority that the Oneness of Reality is so uncompromisingly unlimited and all-pervading that not only "We are One," but even this collective term of "We" has no place in the Infinite Indivisible Oneness.

"Awaken from your ignorance and try at least to understand that, in the uncompromisingly Indivisible Oneness, not only is the Avatar God, but also the ant and the sparrow, just as one and all of you are nothing but God. The only apparent difference is in the states of consciousness. The Avatar knows that which is a sparrow is not a sparrow, whereas the sparrow does not realize this and, being ignorant of its ignorance, identifies itself as a sparrow.

"Live not in ignorance. Do not waste your precious life-span in differentiating and judging your fellowmen, but learn to long for the love of God. Even in the midst of your worldly activities, live only to find and realize your true identity with your Beloved God.

"Be pure and simple, and love all because all are one. Live a sincere life; be natural, and be honest with yourself.

"Honesty will guard you against false modesty and will give you the strength of true humility. Spare no pains to help others. Seek no other reward than the gift of Divine Love. Yearn for this gift sincerely and intensely, and I promise in the name of my Divine Honesty that I will give you much more than you yearn for.

"I give you all my blessing that the spark of my Divine Love may implant in your hearts the deep longing for love of God."




--Through Boundless Space, Infinite in Time --